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Modernity in the clinic in the culture of psychoanalysis in the social

Registration is open to the Annual Conference of the Lacanian School of Psychoanalysis www.scuolalacaniana.it € 100,00 by no later than 30.3.2011 30.3.2011 € 50.00 for students (up to 26 years) for students of Freud's participation is compulsory and free. - After 30/03/2011 € 130.00 € 70.00 for students (up to 26 years) ECM: E 'in the course request CME credits for physicians and psychologists. The cost is € 20.00. How to apply: Bank transfer to following account: Lacanian School of Psychoanalysis, Deutsche Bank - H 468 Ag of Milan, IBAN code: IT76M0310401608000000821332. Important: specify the reason for the name and surname of those who subscribe to the Conference. After payment of the transfer please fill out the registration form found in Annex and please send to: segreteriaoperativa@scuolalacaniana.it Proposed Action The proposed action in the halls are to be sent simultaneously to within m.bolgiani @ libero.it on 10. 3. 2011. The texts, which should not exceed 10,000 characters, should be sent by 15. 4 2011 @ libero.it m.bolgiani always and will inhere under the three thematic axes: - Eclipse and variants of desire - Transformations of the application - inertia and changes in satisfaction Other activities at the conference The organizing committee, consisting of Charles Monteleone Freni and Giovanni Lo Castro Laura offers several cultural events of great artistic value and unparalleled beauty. - Friday, June 10. Aci Trezza and Aci Castello, to visit the Norman castle and the Faraglioni (the "stones" hurled by Polyphemus against Ulysses). 2 km away from Catania, traveled by bus to the city - Saturday, June 11 during the lunch break, visit to the old kitchens of the monastery of the Benedictines (reservations required) - Sunday, June 12 (after I agree) Trip to Syracuse where the evening Greek Theatre, inside the loop of classical performances, will be represented at the tragedy of Sophocles' Philoctetes. (Info www.indafondazione.org). In Syracuse you can also dine in the charming island of Ortigia. - As an alternative to the vision of the Tragedy in Syracuse, also on Sunday afternoon excursion to Mount Etna (House Cantoniera 2000 m, with possible extension up to 2700 m, cable car or jeep) The hike is of particular interest because it is expected, not guaranteed, eruptive activity. It will be possible to dine in a restaurant on site, or return to Catania, to enjoy the beautiful "movida" in the center. - How they wish they may opt for a hike in the beautiful Taormina, reachable by bus or train, or, alternatively, with half organized. (Owing to the number of participants). Again, you can dine on site. - - For information and reservations to the proposed events to write to John Lo Castro. Isabella Secretary locastro@interfree.it ladle SLP

Lacanian School of modern psychoanalysis' of psychoanalysis (in the clinic, culture, social issues) Catania, 11 and 12 June 2011 Name ........... .................................................. ............ Address ................................................. ...................................... City ............................................... CAP. .............. Prov. ............... Tel .............................................. Fax .......................................... e-mail ............................................... ........................................... Tax code or VAT (for issuing invoice) ............................ Request CME (physicians and psychologists )........ yes / no ...................... Amount of the fee paid .............................................. ..... Registration fee € 100.00 € 50.00 by 30.3.2011 to 30.3.2011 by the students (up to 26 years) after 30.3.2011 € 130.00 € 70.00 for students (up to 26) ECM: If required more € 20.00. . How to apply: Bank transfer to bank account to School Of Lacanian psychoanalysis, Deutsche Bank - H 468 Ag of Milan, IBAN code: IT76M0310401608000000821332. Important: specify the reason for the name and surname of those who enroll in the seminar, which is essential for those who use a bank account for payment of which is not the owner. After payment of the bank fill out this registration form that can be sent to: segreteriaoperativa@scuolalacaniana.it or by fax to 02 54119539

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FRIDAY 'March 11, 2011 PUBLIC ROUNDTABLE: BETWEEN MEN AND WOMEN I LOVE FRAGMENTS. When psychoanalysis FALLS FROM BED

Presents PIERANGELO ALSO Psychologist, Psychotherapist, Participant activities SLP Coordinator DANIELA CORNACCHIA Icarus TV journalist spoke maximum extent of the PBL and AMP Psychoanalyst, Institute Professor Freud, Editor of the book "When psychoanalysis falls off the couch" Ed Borla Domenico Cimino Participant SLP, Psychologist - Centre for Lacanian psychoanalysis applied - Rimini OMAR BATTISTI Psychologist - Association Violetta - Fano EMANUELA RADI Psychologist Psychotherapist - Center Again - Catholic Info and registration FREE PARTICIPATION Event ECM - mandatory participation in four meetings Cell: 338 8230339 - E-mail: fedrabucelli@gmail.com www.istitutofreudiano.it - \u200b\u200bwww.lapsicoanalisi.it www.forumpsi.it-www.bibliotecalacaniana.it - \u200b\u200bwww.cecli.it

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FRIDAY 'February 25, 2011 "Women and countenance" Carole Dewambrechies

For the series of conferences entitled "Between man and woman", organized by the antenna of the Freudian Field and the Institute of Rimini Freud for the clinic, therapy and science, Friday, February 25 meeting will be held the following: PROGRAM 20:00 to 20:30 hours 20:30 to 22:30 hours to participants and Women and pretended tutor: CAROLE DEWAMBRECHIES, Bordeaux Psychiatrist, Psychoanalyst AME AMP and the ECF, Professor at the Bordeaux Chamber of clinical hours 22:30 to 23:30: Debate supervisor LORETTA BIONDI Psychoanalyst of PBL and AMP Place: Sala degli Archi - Palazzo dell'Arengo - Piazza Cavour - Rimini

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PAOLA Francesconi president of Catania MODERNITY SLP conference on' THE MODERN PSYCHOANALYSIS

Paolo Francesconi Modernity of Psychoanalysis Unlike medicine, which has become a science in the last century, and it is always more to its technological means, but also existed long before that, centuries before the advent of science, until the time of Moliere, as we know from * * The Imaginary Invalid, psychoanalysis could not come to light before the scientific spirit that animated the world. While the medicine was too old, psychoanalysis can only be modern, it is in its very coming into being. The principle of free association Freud involves the idea that a concatenation of words, apparently * free *, will gradually be subject to the law of its internal structure: this requires confidence in the operation of the scientific spirit beyond the intention of the subject. Freud started from there, from the determinism of the unconscious. But we know that psychoanalysis is a science: the fact that the subject of psychoanalysis is the same as the subject of science of psychoanalysis is not a science, but implies that psychoanalysis is, as we are taught Jacques-Alain Miller, a * * result of the discourse of science, which fits into this result, and that's what makes his modernity. The theme of the Conference of Catania, Modernity of psychoanalysis can be understood in this sense, namely that psychoanalysis was born and always puts in any time after the advent of science, in a consequential than the science. In every age a modern psychoanalysis. It would cease to be modern insofar as they did championing ideals, mythological and regressive positions of respect, every time, to current operations in the world of science. An issue that we have made a central point of our reflection, from Lacan, the decline of his father, is, for example, one of the main effects of the scientific world in which we live. Effects that manifest themselves in different registers, by the impact that science has played in reshaping the structure of the family, the relationship between the sexes, or in the office, in the homogenization of our world in terms of communications, economic, financial, and so via ... See the modern clinic, in culture, social, as the subtitle of the conference, it means to decipher these incidents in each of these areas and indicate the place where psychoanalysis can be placed to isolate the real point is that symptoms in certain conditions from the scientific point irreducible tripping of determinism. It means taking measurements from the discontents of civilization that science involves deciphering means the company is located at the point where the effect of the discourse of science, because psychoanalysis can not be located outside, be outside, so to speak, from the consequences of changes induced by science. In short, it is their right, as well as * the * reason since Freud, as the de Lacan * The instance * the letter in the unconscious, in pointing out where the real symptom is in the discourse of science. And to do that, we must take place in its consequences can not be the one thing without the other. Psychoanalysis can not propose a return to humanism before the discourse of science, the return to a parent prior to its dissolution. If we consider this definition of modern psychoanalysis, we might give us a stimulus to the work of the conference interpreting and deciphering how each of these three areas (clinical, cultural, social), and reworked, reshaped, the incidence of Current scientific discourse, and place these consequences in psychoanalysis and its ability to From his experience, to isolate the points where it should be noted that greater risk of foreclosure of the subject that is always on the horizon of the exponential growth of contemporary science. Foreclosure particularly evident when, in the clinical field, the use of chemical or biochemical causation, tends to abolish the real of the speaking. __._,_.___

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'of psychoanalysis in clinic, culture, social issues NATIONAL CONVENTION SLP - Catania 11 and 12 June 2011

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Interview with Jean-Louis Gault - Psychiatrist, Psychoanalyst AME AMP and ECF - PHAEDRA Bucella Secretary of SLP SLP RIMINI Rimini

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Secretariat: Speech delivered on the occasion of the day in preparation for the Conference Turin 2010 "FROM THE UNCONSCIOUS"

Can an institution from the psychoanalytic unconscious? M. Antonella Del Monaco Beginning with a premise: To me, the School embodies significant agalmatico value, and locate the vehicle for my desire for psychoanalysis, for the School, what Lacan, founded in a position of isolation from its relationship with the analytical result. For this my thanks go first, to "the small group" of his students, who created the ECF, has chosen to continue with school and with the pass trying "to prove that these concepts are an integral part of his teaching remove them completely and that is to underestimate its logic. "It is solely from my desire for the School of Lacan that originated this work. **** Theoretical coordinates of this work: 1. Marco Focchi, from the unconscious. 2. JA Miller, Lacan's school, in explanation on Lacan, Antigone Editions, 2008. 3. JA Miller, Lacan's Seminar policy, in the Clipboard N: 59,62,66,67,69. Focchi Marco, President of our school, introducing the topic of the next meeting to be held in Turin, from the unconscious, says that is a matter "essentially political", because it puts a line of demarcation between - "a on this side "- the location, the choice of the School of Psychoanalysis, where they place on the side of the unconscious - a" beyond "-" officials of normality ", which aim to forcludere the subject. It seems to me, that 'the political' is so placed, to mark the different location, the contrast between the psychoanalytic discourse and the discourse of the master. The first logically attributed to the School, the second place of the emblem out of it. With this speech - from the two texts that I have worked and the situation that our school is currently going through - and I would like to bring to question the political issue, "inside" the institution "in that relationship is the establishment in structure, with the psychoanalytic discourse and the discourse of the master? Put another way: Can an institution from the psychoanalytic unconscious? Institution that encourages or at least does not put obstacles to the psychoanalytic discourse? It is a question that arises at the level of logic, that I post and I refer you, limiting myself today to highlight a few items: 1. "Lacan's career, as well as rebuilds JAM Seminar in Lacanian policy, 2. acts committed by Lacan, 3. As Miller writes in The School of Lacan: "The establishment of psychoanalytic training antinomian than the psychoanalytic discourse." 1. "Lacan's career." It scans the resume briefly: - in '53 is the splitting of the Psychoanalytic Society of Paris: Lacan goes away and is out of the IPA. - Become a part of the French Society of Psychoanalysis. Years later, the SFP will ask for admission to the IPA and the '59 will be overseen by the IPA. - In '63 the excommunication - a directive on the IPA-SFP forbids him to "hold the status of training analyst, that is to train psychoanalysts. - In '64 he founded the Ecole de Paris freudienne. - In '67 pass his proposal is rejected by the AE and AME of the School. - Will be upheld in '69 when will propose to the entire school, even non-vote by analysts. A considerable number of notables will be gone. - In the 80s there is dissolution. - In '81 the failure to form a new school, forcing him to adopt the Ecole de la Cause freudienne. I wonder: What, in this sequence of events is due to the very structure of the psychoanalytic institution? What is opposed to the structure of psychoanalytic discourse and puts obstacles? ***** 2. From 1953 to 1963 - due to its exit from the SPP - will start his teaching see the "return to Freud," which aims to restore the understanding of psychoanalysis. Since '63 Lacan "deals with the institutional consequences of his teaching - his teaching is to outline a certain type of institution-and gives its consequences for teaching institution ": a new type of association, the school, a new way to work, the billboard, the pass by which a new definition of the psychoanalyst. "It's not doing petty political analyst who becomes the school, but doing their analysis. [..] Be in sight, have been busy for the dissemination of psychoanalysis, are things that do not give any credit analyst to become the School. Lacan was able to thus support the institution. Can you really say that such an institution promotes the psychoanalytic discourse, and thus fosters the analysis. "We could then say that he has created an institution from the unconscious. Because at some point something is opposed? And what? Miller makes us see the position of Lacan, as he considers the events of '63 as a result of a deviation within psychoanalysis, created by the conviction that we can know in advance what an analyst in the psychoanalytic field is not can produce nothing more than conformity. The deviation is due to the fact that the institution is a knowing, IPA SA what is psychoanalysis, what is an analyst and the assertion of orthodoxy. Lacan's response will therefore replace the company with the school or an institution which has the distinction of not knowing what one analyst. Arising out of it two consequences: the opening to the non-analyst, as is the sign of this ignorance and transformation in work: the pass. It then creates an institution more suited to the structure of the unconscious: there is a gap in knowledge, in knowing there is something you can not know which is the unconscious knowledge. I would now like to refer to the double value of the Pass, as Miller puts it well to the fore: the pass allows you to include a lack in the institution: "An institution that includes the pass is formed around a lack, around the 'bar, around a not-knowing that Lacan called the School. "The pass allows you to include in the analytic setting up:" The step also installs the psychoanalytic establishment in the heart of psychoanalytic experience ", because the analysand speaks of its analysis to an instance of the School. After the excommunication del'63 Lacan makes a disjunction, "considered to be able to separate the discovery of the unconscious, psychoanalysis one hand, and the IPA." Breaks the identity, equivalence, Psychoanalysis - IPA, separating it from psychoanalysis. • PSYCHOANALYSIS = IPA or IPA PSYCHOANALYSIS ≠ disjunction that it will happen again in '69 - as a result of opposition to his proposal of the pass. Lacan notes that the school is not in the aims that the successful trial, "There is psychoanalysis, and there is the school, and especially not to confuse the two. The aim is to psychoanalysis, the school is only half ... "• PSYCHOANALYSIS SCHOOL ≠" is not that an association like the others "," made up of individuals with which we must negotiate. " ***** 3. It is interesting to note that Miller be placed in the right place for the word "institution" put it in with the words "subjective destitution." He emphasizes that each institution is an attempt to establish another in which the subject may find a place and how those analyzing / you perceive to be more a lack, sucking even more to have a place in the Other. "[...] Not knowing what the analyst would like even more the status of a member, secretary, president." Compared to this point, had previously suggested that "as the basis [...] that dominates the institutional question of psychoanalysis [is located], the formula that the analyst does not exist." "The significant analyst is structured as a signifier of the bar (A). "As he explained that by the end of analysis is produced disessere Other. It is in relation to these elements, in this sense that it is his statement? "The establishment of psychoanalytic training is so antinomian than the psychoanalytic discourse: this is a fact. It is also a fact that every psychoanalytic group is a defense against the psychoanalytic discourse. "In conclusion a few lines later:" We must take the facts associated as a consequence of the psychoanalytic discourse. "Psychoanalyst State SLP. J-A.Miller, School of Lacan, in explanation on Lacan, Antigone Editions, 2008, p.342. Ibid, p.334. JA Miller, Lacan's Seminar policy, in Notes No. 66, p.2. J-A.Miller, School of Lacan, in explanation on Lacan, Antigone Editions, 2008, p.337. Ibid, p.341. Ibid, p.336. Ibid, p.336. JAMiller, Lacan Seminar policy, in Notes No. 59, p. 16 J. Lacan, L'adresse du juri, in Sem. Lacanian policy, in Notes 66, p. 11 JAMiller, Lacan Seminar policy, in Notes 66, p. 12. J. Lacan, L'adresse du juri, in Sem. Lacanian policy, in Notes 66, p. 11-A.Miller J., School of Lacan, in explanation on Lacan, Antigone Editions, 2008, p.334. J-A.Miller, School of Lacan, in Explanation on Lacan, Antigone Editions, 2008, p.332. Ibid, p.333. Ibid, p.334.

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FRIDAY 'January 21, 2011 "Je T'aime, Moi non plus. Men and women, according to Lacan" JEAN-LOUIS Gault

For the series of conferences entitled "Between man and woman", organized by the antenna of the Freudian Field Institute of Rimini and Freudian for the clinic, therapy and science, will be held Friday, January 21 the following meeting: PROGRAMME hours 8:00 p.m. to 8:30 p.m. Registration of participants 20:30 to 22:30 hours Je T'aime, Moi non plus. Men and women, according to Lacan supervisor: Jean-Louis Gault, Nantes Psychiatrist, Psychoanalyst AME AMP and the ECF, Professor of Clinical Section of Nantes hours 22:30 to 23:30: Debate supervisor M. ANTONELLA OF MONACO Psychoanalyst's PBL and AMP, Lecturer Institute Freudian Place: Sala degli Archi - dell'Arengo Palace - Piazza Cavour - Rimini

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THE CHILD AND FAMILY review for Maria Rita Conrad on the sites: http://www.ilcortile-consultorio.it; http://www.psicologiutili.it

The child and the family is a diverse and complex text, but agile and exciting. It 'a text which is not addressed only to "insiders" but to the world of culture and, ultimately, to the families themselves for its vibrant clarity and precise for the synthesis that never fails to target the psychoanalytic investigation of the rigor . This volume, second in the series promoted by the antenna of Rimini, is intended to articulate with the news that Jacques Lacan's text explores the complex family and, in some ways, advocates on the crisis through the contemporary family and the birth of new family forms. The child and the family begins with a panel discussion entitled "The father of the sacred and profane" that were present: John Rose, in which the volume is dedicated, the Vicar General of the Diocese of Rimini, Aldo Amati, which addresses the statute the fatherhood of God from the old to the New Testament scholar of sacred art and symbolic Alessandro Giovanardi, in order to articulate the theme of fatherhood in sacred, comments on three works of the Master of Faenza, and two of Giovanni Bellini and his students; the conductor Paolo Olmi discussing the figure and the concept of fatherhood in the drama of opera, the psychoanalyst Pierre-Gilles Gueguen points out that the concept of paternal function in Freud and Lacan. In this round table, in a fruitful comparison between theology, sacred art, music and psychoanalysis, as written by Antonio Di Ciaccia is "addressing the issue - from the complex family - his father's side: its shape, its function, its statute, its very existence and non-existence, His incarnation, or his rejection in humans. " The volume continues with five lessons "master" of Esthela Solano-Suarez, Massimo Terms, Virginio Baio, Lilia Mahjoub and Pierre-Gilles Gueguen, in which family members are annotated complexes in perspective with the following Lacan's teaching, to the progress around the development of "names-of-father" and the clinic Borromean place in dialectic with new morphologies that today the family and new forms of child and adolescent distress assume. A third part, entitled "Today" begins with a clinical case treated at the Psychoanalytic Center for Counselling and Therapy (CPCT) in Paris, dedicated to the function of "cutting" that the analytical treatment can be made between a mother and a daughter when the paternal function was inoperative. The following is a text devoted to the maximum extent all'Amleto, which deals with the emergence of inhibition between subjective desire and mourning identification with the phallus. Concludes the third part of a text in which Lilia Mahjoub complexes households, is reconsidered in light of the significant fall of the bosses and the rise to the zenith of the object, the location where the child can increasingly find themselves. In the fourth part, short but stimulating contributions of Marianna Matteoni, Loretta Biondi, Gabriele Pazzaglia, Antonella Del Monaco and Loredana Zani face: the psychopathology of autism outlined by Lacan in the debate on the Complex and current therapeutic techniques released by an ethic of the subject, the irreducible transmission between parents and children shorter than the analysis Freud has led to Gustav Mahler, and the manner in which the Oedipus complex is substantiated or not, in families today, as the organizer of psychic development, the functions that parenting in the family of those who today are no longer in incarnate or go to "tilt "drug addiction, which puts in check the relationship with the Other and the tyrannical and unconscious by an object at stake in the direction of care. The volume concludes with a theoretical study of Raffaele Calabria dedicated to the 'I through the optical system used by Lacan. " Final assumption, namely that "the ego is the place par excellence of the imagination, whose knotting with symbolic and the real is conceived by Lacan as the first, basic and essential articulation of Freud's discovery, "may recognize the sense of positioning of the contribution to the volume and the crowning point of conjunction with the beginning, dedicated to his father and function father, as if the node with which the three registries, real, imaginary and symbolic, the article is that "Name-of-the-Father", of which only one can do without using it, that the basis for ethics and practice of psychoanalysis Lacanian orientation.

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CONFERENCE 2011 "BETWEEN MEN AND WOMEN" - FRIDAY 'January 21, February 25, March 11, April 15, 2011

www.istitutofreudiano.it www.bibliotecalacaniana.it www.lapsicoanalisi.it www.cecli.it www.forumpsi.it • Participation Free CME • EVENTS • 40.00 administration fee for the final certificate ECM Info and registration: Cell: 338 8230339 E-mail: fedrabucelli@gmail.com Institute Freudian FOR CLINIC, THERAPY AND SCIENCE ANTENNA Field of the Freudian Rimini INSTITUTE entitled to it under Article 3 of Law 18.12.89, N ° 56 (DM31.12.93) ADJUSTMENT UNDER THE DL May 25, 2001 UNDER THE PATRONAGE OF THE PROVINCE OF RIMINI FRIDAY '21 gennaio 2011 hours 20:00-20 : 30 participants Registration 20:30 to 22:30 hours Je T'aime, Moi non plus. Men and women, according to Lacan supervisor: Jean-Louis Gault, Nantes Psychiatrist, Psychoanalyst AME AMP and the ECF, Professor Nantes Chamber of clinical hours 22:30 to 23:30: Debate supervisor M. ANTONELLA OF MONACO Psychoanalyst of PBL and AMP, Lecturer Institute Freudian FRIDAY '25 febbraio 2011 hours 20:30 to 10:30 p.m. Women and pretended tutor CAROLE DEWAMBRECHIES-La Sagna, Bordeaux Psychiatrist, Psychoanalyst AME AMP and ECF, Professor at the Bordeaux Chamber of clinical hours 22:30 to 23:30: Debate supervisor LORETTA BIONDI, Psychoanalyst of PBL and AMP FRIDAY 'March 11, 2011 ore 8:30 p.m. to 22:30 between men and women , fragments of love tutor: MAXIMUM TERMS, Rome Psychoanalyst of PBL and AMP, Professor Institute Freudian 22:30 to 23:30 hours: Debate supervisor PIERANGELO ALSO, Participant SLP FRIDAY '15 aprile 2011 hours 20:30 to 22:30 Why men and women is not doing? Supervisor Esthela SOLANO-SUAREZ, Paris Psychoanalyst AME AMP and ECF 22:30 to 23:00 hours: Debate supervisor Domenico Cimino, SLP Participant hours 23:00 to 23:30: Accreditation CME Place: Sala degli Archi - Palazzo dell'Arengo - Piazza Cavour - Rimini

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"All we know so far is that it is something strange. Even in Louisiana, dead birds raining from the sky [...]. An autopsy on some of the birds revealed that the birds died from blood clots due to internal injuries. The problem is what may have caused these injuries experts [...]. Excluding the possibility of poisoning. [...]. And in America there ' who has assumed responsibility for the massacre is the so-called HAARP, the military and civil facilities for scientific research on the upper atmosphere and ionosphere and radio communications for military use. The installation in fact it would a transmitter capable of transmitting electromagnetic waves that might, in theory, have killed the birds, ". (From videocorriere: Moria of birds, the yellow is extended to Louisiana and Sweden .)

At last, the Italian press began to realize that something in this situation again. Of course, you might think, especially in Italy this can not happen, our birds are well ... Too bad you're a bit 'late, because it's already happened and precisely in Faenza, a few days ago. But to return to us, HAARP enough talk in detail.

What we want to understand now is: HAARP involved in the slaughter of birds and fish? We can not say for sure, but I can bring some evidence, let's call them "fragments of truth." As we all know, or maybe not, HAARP, as the article says, is an installation civilian and military, although this title applies only in an official capacity: in fact the "civilian" has very little. In fact, since there, the project has never presented any kind of documentation showing that in fact they were simply conducting surveys or studies only on the ionosphere. A major reason lies in one of the most inaccessible places on the planet, Gakona (Alaska).

has more than 200 antennas, but not only in Alaska, there are many other around the globe, for example, in Europe there is an installation HAARP in Norway. There are many in Asia, even where there were no unusual deaths of birds and fish. There is not even one in Africa, where, guess what, 'there are no scandals. viewing this map on Google Maps, you can watch parts of the world affected by mass extinctions. Try to make a comparison with the map below.

This map shows where the most important stations HAARP. Note that these are the same geographical areas where mysterious deaths have been recorded? And then another question to ask is: why only certain types of birds die, and why only certain species of fish? The installation of Gakona

enter daily exorbitant amount of radio waves, ELF and ULF in the ionosphere, the highest part of Earth's atmosphere, it is so low and very low frequency (Extremely Low Frequency - Ultra Low Frequency with a minimum to a maximum of 3 Hz to 3000 Hz), both are considered to be electromagnetic waves. Widely

were discharged the impact it could have on health that exposure to these waves, and the results are not encouraging: not only HAARP is capable of generating large-scale seismic events (see Haiti), but the second one study by a University of Arizona electromagnetic waves can affect mood and brain activity. A wave of 6.5 Hz due to depression, a mood of 7 Hz, 5 Hz have serious effects on mental health: the deeper you go, the more serious diagnosis.

We know that animals, especially birds, are very sensitive to these waves, are generally able to perceive earthquakes before us humans, they are more of our sensory faculties. So it is also likely to think that exposure to massive waves of low frequency would "send to tilt their nervous system much faster than it can happen to us.

In conclusion: there really is HAARP behind the memory of birds? We do not have the litmus test, so it can not answer yet, but let's see what they think the media and, therefore, us. In first place among the likely causes of the massacres, there is the poisoning ... you've never heard of a poison that kills a single species of fish or birds? Not me.

Second place: collisions with light cables for birds and fish pollution ... I admit that in some cases these assumptions can not be excluded, but the cables are light for a while, 'I am not aware that in past years there have been massive die-offs of birds for this reason. The same goes for the fish.

In third place (my favorite, brace yourselves): the mortality of birds would be due to the incessant hail of this winter ... Having said that I have not even seen a hailstone this winter (this?), but do you think regular readers of newspapers, also hails underwater?

Many resort to show disdain and contempt toward the so-called "conspiracy" by claiming to be good only for imaginative theories without any scientific evidence (information is absolutely false), but I do not think the media is less, for that matter, given that certain stories are invented, about the death of these animals, which are neither in heaven nor on earth.

Absite iniuria verbis.

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INTERVIEW WITH LUISELLA BRUSA MADE BY THE SECRETARY OF THE SLP IN RIMINI AT THE CONFERENCE OF THE PUBLIC 19 NOBEMBRE 2010

"What does the woman?" Comedy and drama of sexual difference in the pursuit of happiness. Rapporteur: Luis Brusa ____________________________________________________________________ ITS TITLE AGAIN THE ENIGMA-A ROCKY AND 'THE PATH OF FREUD ARRIVED, THAT': "WHO WANTS A WOMAN?" Psychoanalysis has made progress in this regard? Absolutely. We can say that psychoanalysis rises with the rise of this same question "What does the woman?" Question that Freud extracted from the unconscious and made loud and clear. It 's a question from a purely modern, which appears with a fracture that modernity brings in Jewish Christian tradition, our own. E 'Lacan was to have the question of Freud's historical context and to have solved the riddle. Psychoanalysis, psychoanalytic experience of each, if carried through, leading to the solution of the question. HAPPINESS '... MANY THE PROMISE. WHAT DO YOU THINK THE PSYCHOANALYSIS? E 'A GOAL TO REACH? Psychoanalysis is not the promise, and its discrepancy with the psychotherapy market. On the other hand one can safely say that the reach. The middle path, which is that of an 'analysis, radically transforms the chemical components of happiness. That is impossible because it is initially composed of an explosive mixture, the subject thinks giving more and more to approach it suffers, and this is due to what psychoanalysis calls the death instinct. By analyzing the chemicals subject - I keep this metaphor that makes it a good idea - change. The component of the death instinct becomes lighter and the subject can arrivarei its destination, that has since changed the mix, it is no longer explosive, is lightened, it is emptied, it has become what Lacan indicates the name of desire. Happiness is living your desire is not an orgy of pleasure. And as such is attainable, is the true end of unanalisi. IS THERE A DIFFERENCE THAT SEXUAL CONCERNS The Pursuit of Happyness'? Love, couple, marriage, divorce, rimatrimonio are all attempts, sometimes clumsy, that people make to seek happiness from sexual difference. The loneliness and lack that mark each of us in his position sexual, we are looking for a balm in the other. It 's a real legitimate, if the road is full of accidents is due to the application from which we started, "What does woman want?", an application that works in this pursuit of happiness as a source of distress and as a loss, just as for women than for men, an application that is blinding also accept conditions of great unhappiness in relationships, in the name of the ghost with which each responds unconsciously to the riddle.

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Secretary RIMINI SLP: Speech delivered on the occasion of the day in preparation for the Torino 2010 Conference "from the UNCONSCIOUS "

THE "NOTICE OUTRE" A text of Giorgio Gaber Omar Battisti. __________________________________________________________________ The text that I wish to treat is called "The Pig", and is a monologue taken from "Years crowded," the theatrical season of the year Gaber 1981. I thought of this book for two reasons: first, that there is something that speaks to me of the unconscious, the second is that this something is the assumption that Gaber is talking secretly with Freud. "The Pig" is really present in the scene: is locked in a cage with a guinea pig in Gaber's talking about. This little piggy is called "Sigismondo". The association that comes to mind is that between Gismondo - Sigmund and Sigmund. There is also a series that I would extrapolate from the text: text - Game - libido - death. This chain seems to me as something along which flows a question that could arise at two levels: on the first floor it would be like you being understood by another, on another level it is a question that lacks "the ability to say one thing to another." Having named the pig "Sigismondo" leads me to some considerations: the other is talking with whom Gaber, and add which is trying to make himself understood, is a caged animal that has a name that evokes Freud's. Gaber explained that "the word is important" because "If you are the one to do: , what is silent, but when he invites him to eat mandarancio that led to the fact that the pig does not eat it, considers that "the word is not everything" and that "there are languages \u200b\u200bsimpler and more mysterious," " those of communication." And this is when the call goes to the game. I would point out that, beyond what he says Gaber than the game at the end of this step is as if he see that the pig was not listening, was "distracted" because maybe it's "a little fool." So you could say that this other can not understand. So here you go from playing to "the libido", the level of those in the text Gaber deemed instincts same for everyone, so perhaps you could understand a level where the pig with Freud. Yet even here it is "rejected" and Gaber begins a brief dispute points to the importance of love where to find "a point of understanding," "penetration." Starting dall'equivoco of penetration, one could say that Gaber noted the failure of communication with others involved, the pig Freud, and goes on to treat the death as "something that goes for me, for you." Here I say that is no longer in question, the fact of being able to understand another, but there is something to which nobody can escape, in which everyone is forced to reckon with. But in the continuation of the monologue Gaber talks about the fact that he saw a pig die, and considers that "when you die you must also enjoy" and that "the worst is for caregivers." From this sentence is as if there was a sudden change of register, that is not the same as if Gaber more talking to the pig, but talking to another dimension. In fact he goes on: "And my father died." In the face of this death Gaber brings up that "not enough to understand, it should be." So at this level would be important to understand the opportunities, but perhaps you could say that there is at stake is the ability to share experience in front of which "lacked the ability to say one thing to another." I would like to point out that the issue is not the lack of a word to say, but even more radically, is the very possibility of saying that is missing. So it's not so much that the missing word but lacks the right to speak. Faced with this lack radical, Gaber points out that in the monologue reached for his dying father, "But with fear, without love," adding that "maybe it's just that we can do this without deceiving ourselves." This passage reminds me of the phrase Lacan that anxiety is what is not misleading, and brings me back to reality of Lacan. The monologue ends with Gaber that asks: "But if there is no longer even be an [...] and you can ..." and does not finish the sentence, as in matters worse that missing a chance to say. What remains is the end of the monologue, with Gaber repeating three times the phrase "just", the last time with a cry that gives me the shivers.

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WHO WANTS A WOMAN? Comedy and drama of sexual difference in the pursuit of happiness

FREE PUBLIC LECTURE FRIDAY 'November 19 from 21:00 to 23:00 ROOM AT THE ARCHES Arengo Palace - Piazza Cavour RIMINI Speaker: LUISELLA BRUSA Psychoanalyst of the Lacanian School of Psychoanalysis, a member of AMP and EFP

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PROGRAMME 2010-2011 ANTENNA FIELD OF FREUD RIMINI

Institute Freudian FOR THE CLINIC, THERAPY AND SCIENCE ACTIVITIES ______________________________________________________________________ 'The teachings of the clinical sections of the Freudian Field and the antennas are designed scientific training of psychoanalysts, psychiatrists, psychologists, social workers, educators, mental health practitioners and those who, for various reasons, wish to acquire training in the field of psychoanalysis. The activities include a seminar Antenna Rimini read and comment on the text of Jacques Lacan " The Seminar. Book XVIII. In a speech that he would not countenance the (1971), "taught by Professors of the Departments European clinics, a Seminar discussion of clinical cases, by the teachers of Freud, workshops, conferences with the aim of developing and deepening concepts relating to clinical practice through the use of the theory and psychoanalytic concepts. All Sections clinics are directed by Jacques-Alain Miller, Director of the Department of Psychoanalysis at the University of Paris VIII. www.istitutofreudiano.it www.scuolalacaniana.it www.bibliotecalacaniana.it www.lapsicoanalisi.it www.forumpsi.it www.cecli.it INFO Freudian Institute, Via Palestro, 30-00185 Roma tel. 06 6786703 - Fax 066786684 e-mail: segreteria@istitutofreudiano.it the Year Among the men and women ________________________________________________________________ FUNDAMENTAL SEMINAR The seminar consists of two key lessons: a theoretical, which involves reading a text and commentary Jacques Lacan and provides a practical exposure to clinical cases that highlight the operational value of the theory. Reference text reading and commenting on the text of Jacques Lacan: "The Seminar. Book XVIII. In a speech that he would not countenance the ", Einaudi, Torino 2010 20 November 2010 invited Professor: Luis Brusa (Milan) Case Clinical presented by: Julie Capannelli (Ancona) 22 January 2011 invited Professor Jean-Louis Gault (Paris) Case Study presented by: Ezio De Francesco (Roma) on February 26 called on Professor: Carole Dewambrechies-La Sagna (Bordeaux) Case Study by Brigitte Laffay (Conegliano Veneto) 12 March 2011 invited lecturer: Massimo Termini (Rome) Case Study presented by: Chris Santini (Fano) April 16, 2011 Teacher asked: Esthela Solano Suarez (Paris) Case Study presented by: Indulgence Pasquale (Bologna) HOURS theoretical Seminar: 09:00 - 13:00 Clinical Case Seminar: at 14:30 to 17:30 PLACE RAMADA RIMINI VILLA ROSA Hotel, Viale Vespucci, 71 - RIMINI ___________________________________________________________________________________________________________  Study Group 1 Seminar on introduction to the reading of Sigmund Freud Sexuality sexual development versus Textbooks S. Freud, Three Essays on Sexuality (1905), Selected Works, vol.IV, Hogarth, Torino 1978, pp. 514-534, S. Freud, Some Psychical Consequences of the Anatomical Distinction between the sexes (1925), Selected Works, vol. X, Basic Books, Torino 1978, S. Freud, Femininity (1932), Selected Works, vol. XI, Hogarth, Torino 1978, S. Freud, Analysis terminable and interminable (1937), Selected Works, vol. XI, Hogarth, Torino 1978, pp. Coordinate LORETTA 533-535 BIONDI, PHAEDRA Bucella Date November 21, 2010    14 December 2010 * January 23, 2011 February 27    March 13, 2011 April 17, 2011 Opening hours 08:30 to 11:00 a.m. Place Hotel Ramada Rimini Villa Rosa, viale Vespucci 71 - Rimini * hours 20:00 to 22:30 avenue Dardanelles, 11 - RIMINI  Study Group Seminar 2 Introduction to Reading Jacques Lacan in psychoanalysis in the over-determination Textbooks A. Lacan, The Seminar on "The Purloined Letter," in Writings, vol. I, Einaudi, Torino, 1974. J. Lacan, The Seminar. Paper II. ch. XXIII, Psychoanalysis, and cybernetics, or the nature of language. Conference, Einaudi, Torino, 2006. J. Lacan, The Seminar. Paper IV. Chapter XIV: The signifier in the real, Einaudi, Torino, 1996. S. Freud, The Interpretation of Dreams, Selected Works, Vol III, Basic Books Bollati, Torino, 1998. Edgar Allan Poe, The Purloined Letter, Murcia Editore, 2009. Coordinate Raffaele Calabrò, MARIA ANTONELLA OF MONACO  Date November 21, 2010 January 23, 2011    February 27, 2011 March 13, 2011 April 17, 2011    May 15, 2011 * May 22, 2011 * Time hours 11:15 to 13:15 Place Hotel RAMADA RIMINI VILLA ROSA, Viale Vespucci, 71 - RIMINI * hours 10:00 to 12:30 via Roma, 7 - RIMINI  Laboratories logical construction of the clinical case A student of the Institute has a case of its practice, as the conclusion of a job compared with his other colleagues, because it highlights a psychoanalyst and seize values \u200b\u200boperational in reference to the structure, the function of symptoms, diagnosis. Date November 20, 2010    January 22, 2011 February 26, 2011 March 12, 2011   April 16, 2011 Time: 18:00 - 20:00 Hotel Ramada Rimini Villa Rosa Viale Vespucci, 71 - RIMINI Coordinate GIULIANA Capannelle EZIO DE FRANCISCO, BRIGITTE LAFFAY, CHRISTIAN SANTINI, PASQUALE INDULGENCE _______________________________________________________________________________________  LECONFERENZEPUBBLICHE • Friday 19 November 2010 Speaker: LUISELLA BRUSA Opening hours 20:45 to 11:00 p.m. Location Buonarrivo Hall - Provincial Government Building, Corso d'Augusto 231 - Rimini • Friday, January 21, 2011 Speaker: Jean-Louis Gault Hours 20:45 - 23 : 00 Location Sala degli Archi - dell'Arengo Palace, Piazza Cavour - Rimini • Friday, February 25, 2011 Speaker: Carol La Sagna DEVAMBRECHIES-time hours 20:45 to 11:00 p.m. Location Sala degli Archi - dell'Arengo Palace, Piazza Cavour - Rimini • Friday, March 11, 2011 Speaker: MAXIMUM TERMS Opening hours 8:45 p.m. to 11:00 p.m. Location Sala degli Archi - dell'Arengo Palace, Piazza Cavour - Rimini • Friday, April 15, 2011 Speaker: Esthela SOLANO SUAREZ-time hours 8:45 p.m. to 11:00 p.m. Location Sala degli Archi - dell'Arengo Palace, Piazza Cavour - Rimini were required CME credits of the Freudian Field Antenna Rimini Organizing Viale Dardanelles, 11 - 47921 Rimini Mob. 335 8092575 E-mail: ________________________________________________________________________________________________ antennarn.istfreudiano @ gmail.com Registration Application for admission must be sent no later than November 15, 2010 to the Organizing Secretariat (e-mail or mail). Registration will be in effect after the approval of the application and payment of the fee.  Full price: € 300.00  Quote students: € 250.00 Coordination Commission Antonio Di Ciaccia, President of the Freudian Loretta Biondi, Phaedra Bucelli Coordinator, Coordinator Raffaele Calabria, Coordinator, Lecturer Maria Antonella Del Monaco, Coordinator, Professor responsible

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Speech delivered on the occasion of the Day 18/09/2010 "Intercartelli" organized by the Secretariat of the SLP in Rimini and Bologna

"MY EXPERIENCE OF THE CARTEL" Domenico Cimino _________________________________________________________________________________ Some years ago I attended my first sign. There were four "plus one" and we worked together for about three years. The Cartel, as well as for analysis, requires a certain regularity and some effort. It 's a group where people meet regularly and work around an argument or a written, from many different angles between their subjective and you try to witness and to transmit its unique work that is done in solitude. The Cartel has to do with knowledge, but know what it is? When I think back to my university course I can testify to a different relationship with my knowledge. For me to know the university was the assimilation of a number of formulas to be repeated to those who would assess and, if approved through a symbolic act that would have allowed me to practice. University knowledge was for me a soporific know that did not include my subjectivity. I after the period of the University "desiring to receive a license as a driving school," as Lacan says about the training analyst. Then, once you reach the coveted title, I went looking for means by which practice as a psychologist. This research was outlined just why, but I do not even realize it, the knowledge accumulated at the University left me in a position of powerlessness and bewilderment. Then I met psychoanalysis. The knowledge in question is not the same sign in the university to know. What leads to knowledge, says Lacan, is not the desire to know, but the discourse of hysteria. In theory of "four discourses" conceptualized by Lacan, we know that are assigned to different fates depending on the discourse under consideration. In academic discourse, knowledge is placed in position of the dominant discourse, the place of the agent. The knowledge in the academic discourse is not only a position of command, but is also located above the bar of repression, under which we find, in place of truth, S1, the master signifier. In the discourse of the university, as regards knowledge, this is a managed knowledge, a theoretical knowledge, combined, whose truth is not the teaching, in fact the place of the agent is also called by Lacan appearance, but the attempt to control the one who teaches to the students. This does not mean that teaching is a dictator, but it is a discursive structure, therefore making social ties and group, in which knowledge is made and is conditioned by the act authorizing it (S1), which provides that there is identification. With regard to the discourse of hysteria, it is a discursive operation that is central to the analysand. For Lacan the subject in the discourse analysis must pass through hysterical because the symptom (S slash), interrogates the Master Signifier (S1) to produce a knowledge (S2). However, the knowledge produced is marked by the inability to limit which takes the place of truth, because that is the object of his desire. In the discourse of the analyst's place is occupied by knowing the truth (S2). The knowledge in this position means that the truth as you know is an enigma. In his speech analyst, he works through the interpretation of so allusive, enigmatic in a way that refers to a meaning but that, through a semi-say, push the subject to produce his knowledge to its limit. The subject in analysis through free association, in fact, is paradoxically forced to produce its own knowledge. So we can say that knowledge on to the cartel is not comparable to the knowledge of the discourse of the university, as this is an authoritative knowledge. He approaches the hysterical speech as prompts for the production of knowledge, but refers to knowledge of the analyst's speech because that speech is at stake from the knowledge of the subject and is limited. Lacan says that the analyst must renounce any temptation to respond even a little 'to the question, meaning that it must give up to promote the identification of the patient. The same warning appears to be the intent of Lacan's work to turn the school around the sign. The sign is no accident that the contemporary creation of the School. For Lacan it is impossible for psychoanalysts form a group and that is why we invented the poster. Miller notes that the creation of a small group to carry out the work of the School, Lacan intended to create a non-hierarchical work device, in which the identification was not the leader, the one who holds the knowledge. Lacan does not deny the fact that each group there will be a leader, but it does work as a leading moderate, poor. As for my place in the folder to which I attended, I was asked to approach the subject from which angle you choose. I decided to start from what at that time raised many questions in me. I left the job done in social and educational contact with children diagnosed with mental retardation. Working with these guys awakened in me many questions and could not be content merely to consider mental retardation as the result of a test. This dissatisfaction has been the engine of my work in and sign with other members, I have not found the answers, but I was able to recalibrate my position at work with these people. It 's interesting to note that in this phenomenon, the subject arises in respect of knowledge in a particular position. The person with mental retardation, Lacan's view, it makes it weak to leave the truth and know the place of the Other, and thus remain in a position where it is put into play the subjectivity.

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Report of Jonah "Intercartelli" in Ravenna

Saturday, September 18, 2010 was held in Ravenna, a Study Day, sponsored by the Secretariat of the Bologna and Rimini and dedicated to the work of cartels. The first congratulations go to the speakers made cartellizzanti: all agility of their text, have witnessed the effect that the subjective logic of all non-producing cartel. Thanks, then, to discutants and moderators: their stresses and specific applications have also produced a lively debate from the public participant. Among the significant questions: how do you convey a knowledge that has to do with the unconscious? What is different with the knowledge produced by cartel compared to the university to know? A special thanks to the national coordinator of the signs, C. Viganò, the conclusions have been able to articulate subjectivity of knowledge and space of the cartel emerged in the final of the cartel, which is the written product. All in the frame of a beautiful reflection that the President of the SLP, P. Francesconi, has given us in his presentation of the day and return in this way, the truth is an anamorphic cartel know that it is already there and that through the work of a small group can become a new knowledge. We found it to life with a certain charm, a time for school. Regards Raffaele Calabria

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The book which is spoken: "Children and families".

Miquel Bassols Review of the book of the Freudian Field Antenna di Rimini "The child and the families," Marianna Matteoni, Pazzaglia Gabriele (ed.), Panozzo Editore, Rimini 2010. The book was published by the antenna of the Freudian Field of Rimini. It is the second in a collection organized by our colleagues and is dedicated to a beloved character, John Rosier, who died recently, and I had the pleasure to know better in a day's work in that city. John Rosier has meant to many of my colleagues in Rimini on the first meeting with the analytical result and had a prominent role in the creation of the center of the city of Lacanian School of Psychoanalysis Antenna and Rimini, where he was primarily responsible. His participation in the activities that led to this book makes it a document parlicolarmenrte poignant for all those who worked with him. The child then, and families. It is, in fact, the child in the singular, the plural families. The pluraltzzazione of family forms, which goes hand in hand with a pluralization of the symbolic function of changing names of the father, is addressed in this book through its many slopes in the clinic and nel1a theory. The study of the symbolic function of the father is the most discussed - the round table that opens the volume as well as in the work of other parties - and this symptom that indicates the value of this function takes nel1'attualità of new family ties. If the child is, according to the first formula Lacanian symptom of the parental couple, the father is also a symptom of new forms i1 family. The subject is treated from very different perspectives, and that is what gives this book a special value in the developments of the Freudian Field. The round table, with the theme "The father of the sacred and profane," includes activities of various participants as Aldo Amati (Vicar General of the Diocese of Rimini), Alessandro Giovanardi (scholar of sacred art and symbolic), Paolo Olmi (Director of 'orchestra) and Pierre-Gilles Guéguen (Psychoanalyst) under the chairmanship of already appointed John Rose. Just as the religious discourse claims that "children of God are not born, is not a creature" (p. 18), so the father ne1la its symbolic function should be "adopted" by the subject as a name of an enjoyment be lost to give him a place in the world. The student indicates the presence of sacred rather "mysterious and subtle [...] secret of the Father" who embodies a kind of "silence" in the scene with the family of Christian tradition (p. 15). The various portraits of his father, from father to father love evil, they look like different forms of that fact that Freud situates design as the place of his dead father in the language and Lacan formalized as the operator of the separation of children from the enjoyment of the mother. But what about the fate of famigiia for the subject than that must make (for themselves) as a separar1o its first objects to enable a constraint with its exterior? Back from there, the development of a first Jacques Lacan, before Lacan who began his teaching in 1953, is a necessary path to understanding the relevance of this feature of the family for the child and the child. The reference is more, in fact, its original text, the precursor of 1938 on "The Family in the complex formation dell'indiuiduo," and that even then gave account of the decline in the function father's experiences in the contemporary world. The volume devoted to this theme throughout the second part of valuable facts conmenti Esthela Solano, Massimo Terms, Virginio Baio, Lilia Mahjoub and Pierre-Gilles Guéguen. The debate is indeed very timely, because "today the family has become very fragile institution, an institution of which we can see new forms such as single-parent family in which there are two parents involved in child (p. 61). The study and comment by several clinical cases, the father stopped, passing his father in Hamlet or in the clinic until Gustav Mahlea autism beyond its reduction to organic disorder, may suggest the function father as necessary condition for the birth of the person in the family relationship, whatever form it takes. As written by Antonio Di Ciaccia in the presentation of the book: "After so bisosno I'essere human being has the father who, when they have it, at least when that did not have as stable reference point that acts as a pivot in its life, well, then she invented "(p. l2). It is with this invention, out of any nostalgia for the father, the child of our time is done by individual families should know that, finally, separation. Miquel Bassols (text published on The Psychoanalysis No. 46 - July-December 2009 - International Studies of the Freudian Field - Italian Journal of the European School of Psychoanalysis, publisher Astrolabe, p. 316-318). Translated by Bianca Maria Lenzi

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You can know. The work of the cartel makes alive the text of psychoanalysis. Adolescence

Lacanian School of Psychoanalysis secretariats of Bologna and Rimini organize day intercartelli You can know. The work of the cartel makes alive the text of psychoanalysis. Ravenna Hall Forum September 18, 2010 - Division II Via Berlinguer 11 hours 14:30 to 14:45 Presentation of the day: Raffaele Calabria Introduction: President of the SLP Paolo Francesconi hours 14:45 to 16:30 Session I "The development of new knowledge" Moderator: Gabriele Pazzaglia Discutant Carlo Viganò Biondi Loretta: The child nodes Lelli Fabio: Violence and the word Bosi Beatrice Menghi Celine, Mariarita Conrado, Vacca Monica: The school of pass and sign. You may not know-Alessandra Graziani: Zibaldone hours 16:30 to 16:45 hours break 16:45 to 18:30 Session II "The transference of work" Chairman Carlo De Panfilis Discutant: Maurizio Mazzotti Tassinari Alide: The work of ending the cartel? Notes on the transference of work Carlassara Olivier: A cartel on anxiety Alesiani Heloise, The Lovely Christine, Catalini Mara, Daniela D'Altorio, Marcelli Adele: The impasse in the know, a startling sign of engine Domenico Cimino: My experience of the cartel hours 18:30 to 19:00 Conclusion: The Carlo Viganò Participation is open to all. You will be asked to each participant a contribution of 10 € for administration costs. Certificate of attendance will be issued Administrative Office: Via Davenport 7, 20122 Milano tel.0254122747